![]() This ninth-century BCE queen of Israel from Phoenicia was said to have promoted the worship of Baal and Asherah, persecuted Elijah and other prophets of YHWH, urged king Ahab and all Israel to sin, and arranged the murder of Naboth to obtain his ancestral vineyard for the crown. A promiscuous sorceress, queen Jezebel has become the very embodiment of a dangerous woman. " Not only this, her later avatars were associated with forbidden knowledge concerning the deep things of Satan and the false god Simon. As Janet Gaines ironically notes, Jezebel's " immorality is infamous she is … the Queen of Tarts, the Slut of Samaria … the Sultana of Slut … Our Lady of the Golden Bull. Of all the women in the Bible, Jezebel may just have the worst reputation. ![]() Newton, Framing Revelation Pentecostally 1 ![]() I will finish by comparing readings of Revelation 17-18 (the downfall of the harlot Babylon) and especially the call to "come out of her, my people" (Rv.18:4), from these perspectives. Thus I will suggest that such a reframing of Revelation would produce a more missional reading in line with the mission of the church given by Jesus in Acts 1:8. Kavin Rowe's World Upside Down: Reading Acts in the Graeco-Roman Age. I then discuss how a different Pentecostal frame might influence the interpretation that is, what would a reading influenced by the event of Pentecost, and its outflow in Acts, and the expansion of modern Pentecostalism, look like? I sketch parallels between Revelation and Acts and draw on C. For instance, reading frames drawn from events in the middle ages and Reformation helped create the Historicist interpretations Dispensationalism influenced Pentecostal interpretations in the twentieth century other early Pentecostal interpretations were framed by the experience of Pentecostals as a distinctive sect-like group. In this paper, I will look at selected examples of how this framing has affected the interpretation of Revelation. ![]() The reception history of Revelation illustrates this point. Framing a text refers to the assumptions, presuppositions and questions, even ideologies, the reader brings to that text, which bring different meanings out of it. Research on the reception history of biblical texts shows that how a text is framed shapes the interpretation of that text. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |